QUOTE(fatherpaul @ Jul 19 2007, 07:43 PM)

religion: a system of beliefs or belief of a supreme being or force that created(creates) all that is.
Taoism can't be a religion in this Western sense, because the creator of all that is in taoism is neither a supreme being nor a force. Which gives us a neat alternative definition of Indo-European religions: "a belief or system of beliefs in mommy or, more often, daddy complementary to the actual ones -- someone bigger-better to create ME than the real-life mommy and daddy." Which makes any and all Indo-European religions a neurotic quest for better parents. Which means that any science growing out of this quest is every bit as agenda-driven, and therefore biased, and therefore fundamentally false, as any and all gods created in the human mind out of this need. If science is "observation of the natural phenomena," it helps for the observer to be unbiased as to what she is and isn't willing to observe. If all she's looking for is a better set of parents, the way our modern science works, better "creating forces" to harness than the ones actually in existence, her science will still be a religion.
In this sense, our Western science hasn't been born yet --
we have never observed natural phenomena for what they are without trying to make them into something else. Moreover, we only observe them via opposing them, always taking a purported "objective" view, i.e. removing the scientist himself from the phenomena under scrutiny. It is still a religious stance to take, and a punitive one at that -- "separation from god" is just another way to say "scientific objectivity," and our modern scientist eagerly perpetuates the tradition of classical Christian punishment for sins consisting in one's separation from god in all his supposedly non-religious, "scientific" endeavours.
Taoist sciences, on the other hand, are designed to study natural phenomena via merging with them rather than via observing or otherwise opposing them. That's how they came up with the microcosm that is no different from the macrocosm, and with a general sense that being human ain't no punishment, failing, or limitation. Being just human -- but fully human -- sufficies to be a force of nature, so forces of nature can be studied within, without, or without making a distinction between "inside" and "outside," a false one.